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Spirituality?

7/1/2015

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Bi-Monthly Community Newsletter Tybi 6254/November 2014 Edition




What is Spirituality?
African Philosophy and African American Precepts
Disclaimer: Reading this requires open mindedness

In terms of the nature of being in the universe, the African belief system understands that all things in the universe are "force" or "spirit". In believing that all things, including humanity, were endowed with the same Supreme Force, the African also believed that all things are "essentially" one, i.e., interdependent and interconnected. For the African, the world view is based on the identification of "being (existence) in the universe" as characterized by a cosmological "participation in the Supreme Force." Parenthetically, it follows that, if ontologically the African believes that the nature of all things is force, the African, accordingly, views the variety of cosmic beings as quantitative alterations of the same Supreme Force (Thomas 1961). That is, the classification of "beings," and the "level of being" becomes a classification of forces or spirits.

For the African, a natural feature of the universe is the multiplicity of forms and moments. That is, the African believes the universe to be alive. Consequently, the African's relation to the universe is characterized by a belief in the paramountcy and primary importance of life. What characterizes African peoples' understanding of the universe is, consequently, a simultaneous respect for the concrete detail in the multiplicity of forms and the rejection of the possibility of an absence or vacuum of forms.

In terms of the primary characteristic of relations within the universe (i.e., axiology), the African conception of the world and phenomena in it amounts to a set of interchanging syntheses (connections) and contradictions (antagonisms) linked to the particular classification of beings as differential quantifications of force. As interchanging syntheses and contradictions, the primary characteristic of universal relations is rhythmic and harmonious. Combined, these "connective" and "antagonistic" participatory sets form the whole of universal relations. Accordingly, Africans traditionally believe that relations in the universe are determined by elements belonging to the same metaphysical plane, "participating by resemblance," or by elements belonging to different metaphysical planes, "participating by difference" (Thomas 1960). 

The dynamic quality of the total universe is, however, thought to be the conciliation of these various "participatory sets" (i.e., connective and antagonistic). Therefore, the African believes that all things are the same or on one level while different, yet interconnected and interdependent, on another level. Thus the African thinks (conceives) of experience as an intense complementary rhythmic connection between the person and reality. In fact, the conciliation of, on the one hand, the unity of the cosmos and, on the other, the diversity of beings within the cosmos, makes for the special features (e.g., dynamism, interdependence, egalitarianism, variety, vitalism, cooperation, synergism, transformation, optimism) of the traditional African worldview. These principles combined represent the core quality and fundamental nature of African and African-American beingness. Some of the most critical traditional African and African-American cultural precepts are the principles of consubstantiation, synergism, vitalism, egalitarianism, humaneness, harmony, interdependence, transformation, and collectivism
by Dr. Wade Nobles and Lawford Goddard

So, now what?
I
f this newsletter has reached you in good spirits reply or/and join us at one of our upcoming events posted to the right.

We offer a sacred space to understand and practice ancient spiritual understanding every Sunday with Self-Awareness study and every 1st & 3rd Monday Meditation.

For more information on Temple of the Seven Principles check out our website at ukuunki.wordpress.com

Find out how you can write for our blogspot at
One United Spirit

We are all energy
(spirit)

Peace & Love,
Hekalu Ya UKUUNKI
Temple of the Seven Principles

Upcoming Events

Urban Farm Orientation/Training
Tybi/Nov. 1st & 8th, 6254 (2014) 10a-2p
*All must complete a safety orientation. Safety orientations are every Saturday until further notice.

 
1sr Sunday Collaboration
With Ausar Auset Society
2108 E. 71st, 1pm
Tybi/November 2, 6254 (2014)
Self-Awareness Session
Tybi/Nov. 9, 6254 (2014) 3p-5p
Intro to KMT Life/Culture
Meditation
Tybi/Nov. 3, 6254 (2014)
Doors open 6pm; Starts at 6:30p
743 E. 75th, Chicago Terrritory



About
Temple of the
Seven Principles


Hekalu Ya UKUUNKI (Kiswahili for Temple of the Seven Priniples) is a self-supported, Universal Spiritual Temple established to acknowledge the Creator for the restoration of the Original, Indigenous peoples. We offer a sacred space to advance ancient spiritual understanding/practice to become spiritually whole and trascend ones full potential on Earth.

Established in the Year Our People (YOP) 6252 (2012), we gather weekly on Sunday's for self awareness sessions from 3pm - 5pm at 743 E. 75th, Chicago Territory. Every 1st Sunday we gather with other spiritual temples of the Chicago community.






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Restoration Through Recollection

7/1/2015

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Rekh wer 6254/Feb 2015
Hekalu Ya UKUUNKI
Temple of the 7 Principles

1
One United Spirit 
Community Newsletter




Reconnecting to the Self

Practice as Cultural Ritual

During 2013’s International Conference of the Association for the Study of Classical African Civilizations (ASCAC), Baba Ali McBride did a presentation on the need for practice with regards to traditional African spirituality. He argued that "practice" equated with rigorous engagement and internalization of the values of these systems, and ultimately demonstrated their capacity to inform a revisioning of communities.  so beset by what Kobi Kambon has termed cultural misorientation. I think of Baba Ali's presentation often. 

A few weeks ago my children and I were discussing conceptions of speech in the ancient Nile Valley. I was explaining the differences between mdw nfr, which is good speech; and mdw ntchr, which is divine speech. Good speech is speech that perfects one's character. It is speech that emphasizes balance and sound judgment (Maat). It is speech that is intelligent (Djhuty). Divine Speech is speech that is transcendent. It is speech that captures the timelessness and boundlessness of wisdom, connecting the living individual with the wisdom of their ancestors, and the cosmic or divine principles (ntchr) that were believed to govern the universe. The difference between these two demonstrates that good speech was a process of refining one’s character, deepening one’s knowledge, and expanding one’s awareness in an aspiration to practice divine speech. This aspirational quality cannot be understated, as mdw nfr requires constant practice. 

I was thinking about how Baba Ali's point about practice is captured quite succinctly in this conceptualization of speech. It is also conveyed in the Yoruba concept of iwa rere (good character) and the Akan concept of Suban Trenee (righteous character). This is to say nothing of ritual as cultural and social practice. 

If practice is imperative, and we need more of it, as Baba Ali stated at the beginning of his presentation, then we are left to ponder what does this mean in expanding the locus of cultural practice beyond the realm of individual transformation to communal transformation. How are mdw nfr, iwa rere, and so forth operationalized in a way that become compelling and instructive for the community at large? 

On the South Side of Chicago Baba Zakee coordinates a Capoeira Angola class. His class is important in a number of respects. First, it is an attempt to make African Diasporic culture accessible within the African American community. This is critically important, as many elements of traditional African or African Diasporic culture are often inaccessible, both geographically and economically for low-income and working class African Americans. Baba Zakee’s class location and cost all attempt to disrupt this pattern. Second, Baba Zakee emphasizes that Capoeira is not simply a kinesthetic art, but it is a healing art. He argues that just as Africans in Brazil employed Capoeira in their resistance to the system of enslavement in their efforts to transform Brazilian society, so too does Capoeira possess the capacity to transform our communities and our lives. Third, Baba Zakee’s sbayt (instruction) reflects Baba Ali’s point about the necessity of practice. It also echoes a statement in the Yoruba sacred text, the Odu Ifa, that states “It is by practicing Ifa that we come to understand Ifa”. The implication herein is that a thing cannot be fully understood from the standpoint of being an observer. True depth of understanding comes from active engagement with a thing within a community of practice. Thus I agree with Baba Ali—we need practice. We need to practice at educating for liberation. We need to practice the science of food production. We need to practice the art of healing the bodies and minds of those who have so been affected by the Maafa. We need to practice the various cultural forms that inform and augment our capacity to transform reality. 


Indeed, we need practice.

By Professor Kamau Rasid

So, now what?
If this newsletter has reached you in good spirits reply or/and join us at one of our upcoming events posted to the right.

We offer a sacred space to understand and practice ancient spiritual understanding every Sunday with Self-Awareness study and every 1st & 3rd Monday Meditation.

For more information on Temple of the Seven Principles check out our website at ukuunki.wordpress.com

Find out how you can write for our blogspot at
One United Spirit

We are all energy (spirit)

Peace & Love,
Hekalu Ya UKUUNKI
Temple of the Seven Principles


Upcoming Events



RekNeds/Mar 1
3PM

Spiritual Gathering 
809 E. 42nd Pl.  TACC

RekNeds/Mar 2 & 16
6PM

Meditation
Culture Connection
400 W. 71st

RekNeds/March
Every Saturday
10A-2P

Urban Farm South
2622 E. 83rd

RekNeds/March
Every Sunday except 1st Sun

3-5PM

Self-Study
Intro to KMT Life/Culture
 



About Section
About 
Temple of the 
Seven Principles 

Hekalu Ya UKUUNKI (Kiswahili for Temple of the Seven Priniples) is a self-supported, Universal Spiritual Temple established to acknowledge the Creator for the restoration of the Original, Indigenous peoples. We offer a sacred space to advance ancient spiritual understanding/practice to become spiritually whole and trascend ones full potential on Earth.

Established in Tybi (Nov) 6252 (2012), we gather weekly for self study on Sunday. Every 1st Sunday we gather with other spiritual temples of the Chicago community.

FIND US ON IDEALIST.ORG
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Meditation Mondays

7/1/2015

1 Comment

 
Hotep,
The Temple of the Seven Principles started mediation on August 11 and had a special session on August 4. I'm a two-year-old meditator and I still consider myself as new to it. The meditation session is for an hour & a half and during the session the instructor introduces three exercises: mind clearing, breathing and focus. Each exercise is 10 minutes with reflections after each exercise.
Now, I want to share with you my experience with the group mediation. This was my first group meditation in the temple and I experienced something different from each session. Before I get into my experience I will explain each exercise.
Mind Clearing
For mind clearing all were instructed to get in a comfortable sitting position, hear and feel everything around and inside without reacting to it. Breathe naturally.
Breathing
All were instructed to only pay attention to the breathe and feel it throughout the body. Breathe naturally.
Focus
All were instructed to focus on one principle from the seven principles: unity, self-determination, cooperative economics, collective work and responsibility, creativity, purpose, faith.
All were encouraged to focus on Nia (purpose). Our purpose at the temple is to return to the source, to the way of maat (divine and social order).

As I said before my experience on both days were interesting. On August 4, as I started the third exercise, I began to hear whispers as I focused on purpose. The whispers that were in my head came into the room as if they were right there. I heard a male voice ask to mount me and my higher self said no. After the meditation we reflected on our experience and as I spoke about mine a woman sitting next to me said she heard voices in the room and she thought it was mine. My first thought was could she hear my thoughts and am I vunerable during meditation towards other peoples energy.
On the second day the instructor did a exercise I would encourage all to do. The instructor referred to this exercise as a way to check yourself.

Check Yourself Test:
1. Fold a sheet of paper vertically in half
2. On one side write 5 - 10 things you know about yourself
3. On the other write 5 - 10 things you want to improve about yourself
4. Do not look at the other side of the paper as your writing your 5 - 10
5. Open the paper and you should see that what you want to improve about yourself will match with what you know about yourself.

This was my first time doing this and I was glad I experienced it. During this demonstration the instructor asked us to only write 5 for both sides. I wrote the following:
Things I know about myself                                   Things I want to improve
1. I'm on the fence                                                       1. Heal my body
2. I have good ideas and little or no support       2. Communicate better
3. Want to be productive                                            3. Go out more
4. I like people                                                               4. Be cool
5. I love my family                                                        5. Listen

My concentration this week has been getting support because I don't want to and can't succeed if I'm doing all the work alone. My solution when I checked myself was to communicate better.

I pray this reaches you in good spirits.
Hotep;
I see the divine in you as you see in me  
Our next meditation session is: Moon's Day Sept 1 - 6254 [2014]
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